
The gunas of nature
Insight into the functioning of our mind and the significance of tamas. Part three of a series. By Swami Durgananda
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Tamas broadly means darkness, lethargy, mindlessness, lack of discrimination, forgetting one’s duty, losing one’s head, making errors. much and then not enough. Sometimes you are contented and patient; at other times you are discontented and impatient; sometimes full of love, other times full of hatred. soul) appears to be moving when the gunas traverse the mind. But atman is always untouched. This phenomenon is a superimposition.
When nature is in darkness, at night, it is time to rest the body and sleep. If the natural rhythm of sleep and wakefulness is neglected too much, tamas is increased. If tamas, or lethargy, dominates the physical body, this condition transfers to the mind and to the intellectual and emotional sheath.
Depression can follow as well as shortness of breath, aggressive behaviour and a feeling of being overtaxed by one’s daily routine. Calmness obtained through the use of mood-changing medication, alcohol, or drugs is tamasic.
Tamas often manifests itself in a subtle way: you are happy and unhappy in succession; sometimes you sleep too much and then not enough. Sometimes you are contented and patient; at other times you are discontented and impatient; sometimes full of love, other times full of hatred.
Swami Vishnudevananda’s key points of yoga — proper exercise, breathing, relaxation, diet, positive thinking and meditation — are a well-proven method to rid the system of accumulated tamas.
GUNAS AND PRAKRITI
The gunas are to prakriti (that which is created, the phenomenal world) what single jewels are to gold. Just as you cannot separate heat from fire, so the gunas and prakriti cannot be separated and are identical.
The sun is reflected on water. The water moves and has waves and so it appears that the sun moves or has waves on its surface. In the same way, atman (divine consciousness of the individual soul) appears to be moving when the gunas traverse the mind. But atman is always untouched. This phenomenon is a superimposition.
In the manifested world, the gunas are in a state of unbalance and are evident in all aspects of life: nutrition, action, faith, and so on. Their effect on the mental plane has to be recognised so that the gunas can finally be overcome.
Swami Durgananda, Yoga Acharya, is director of the European Sivananda Yoga Vedanta Centres. Her practical and intuitive approach to yoga is the result of intensive practice and over 50 years of teaching experience. She is the author of a commentary on the Yoga Sutras of Patanjali and The Inner Path. Contact: Reith-office@sivananda.net
*Part three of a three-part series. Part one of this article on the significance of sattva was published in the autumn issue and part two, the significance of rajas was in the winter issue of OM Yoga magazine.
Part 1 - Sattva
Part 2 - Rajas